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| 1. |
| AA | In the name of Allah, most benevolent, ever-merciful. ALIF LAM RA. These are the verses of the immaculate Book. |
| NQ | Alif-Lâm-Râ. [These letters are one of the miracles of the Qur'an, and none but Allâh (Alone) knows their meanings]. These are the Verses of the Clear Book (the Qur'ân that makes clear the legal and illegal things, legal laws, a guidance and a blessing). |
| PK | Alif. Lam. Ra. These are verse of the Scripture that maketh plain. |
| SH | Alif Lam Ra. These are the verses of the Book that makes (things) manifest. |
| YU | A.L.R. These are the symbols (or Verses) of the perspicuous Book. |
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| 2. |
| AA | We have sent it down as a clear discourse that you may understand. |
| NQ | Verily, We have sent it down as an Arabic Qur'ân in order that you may understand. |
| PK | Lo! We have revealed it, a Lecture in Arabic, that ye may understand. |
| SH | Surely We have revealed it-- an Arabic Quran-- that you may understand. |
| YU | We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom. |
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| 3. |
| AA | Through the revelation of this Qur'an We narrate the best of histories of which you were unaware before. |
| NQ | We relate unto you (Muhammad SAW) the best of stories through Our Revelations unto you, of this Qur'ân. And before this (i.e. before the coming of Divine Inspiration to you), you were among those who knew nothing about it (the Qur'ân). |
| PK | We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless. |
| SH | We narrate to you the best of narratives, by Our revealing to you this Quran, though before this you were certainly one of those who did not know. |
| YU | We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not. |
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| 4. |
| AA | When Joseph told his father: "O my father, I saw eleven stars and the sun and the moon bowing before me in homage," |
| NQ | (Remember) when Yûsuf (Joseph) said to his father: "O my father! Verily, I saw (in a dream) eleven stars and the sun and the moon, I saw them prostrating themselves to me." |
| PK | When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me. |
| SH | When Yusuf said to his father: O my father! surely I saw eleven stars and the sun and the moon-- I saw them making obeisance to me. |
| YU | Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!" |
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| 5. |
| AA | He said: "O son, do not narrate your dream to your brothers, or they will plot against you. Surely Satan is man's acknowledged foe. |
| NQ | He (the father) said: "O my son! Relate not your vision to your brothers, lest they arrange a plot against you. Verily! Shaitân (Satan) is to man an open enemy! |
| PK | He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe. |
| SH | He said: O my son! do not relate your vision to your brothers, lest they devise a plan against you; surely the Shaitan is an open enemy to man. |
| YU | Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy! |
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| 6. |
| AA | Your Lord will choose you and teach you to interpret events, and confer His favours on you and the house of Jacob, as He had done in the case of two ancestors of yours, Abraham and Isaac, before you. Indeed your Lord is all-knowing and all-wise." |
| NQ | "Thus will your Lord choose you and teach you the interpretation of dreams (and other things) and perfect His Favour on you and on the offspring of Ya'qûb (Jacob), as He perfected it on your fathers, Ibrahîm (Abraham) and Ishâque (Isaac) aforetime! Verily, your Lord is All-Knowing, All-Wise." |
| PK | Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise. |
| SH | And thus will your Lord choose you and teach you the interpretation of sayings and make His favor complete to you and to the children of Yaqoub, as He made it complete before to your fathers, Ibrahim and Ishaq; surely your Lord is Knowing, Wise. |
| YU | "Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom." |
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| 7. |
| AA | In the story of Joseph and his brothers are lessons for those who inquire. |
| NQ | Verily, in Yûsuf (Joseph) and his brethren, there were Ayât (proofs, evidences, verses, lessons, signs, revelations, etc.) for those who ask. |
| PK | Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring. |
| SH | Certainly in Yusuf and his brothers there are signs for the inquirers. |
| YU | Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth). |
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| 8. |
| AA | "Surely Joseph and his brother are dearer to our father than we," (said his half brothers) "even though we are a well-knit band. Our father is surely in the wrong. |
| NQ | When they said: "Truly, Yûsuf (Joseph) and his brother (Benjamin) are loved more by our father than we, but we are 'Usbah (a strong group). Really, our father is in a plain error. |
| PK | When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration. |
| SH | When they said: Certainly Yusuf and his brother are dearer to our father than we, though we are a (stronger) company; most surely our father is in manifest error: |
| YU | They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)! |
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| 9. |
| AA | Let us kill Joseph or cast him in some distant land so that we may get our father's exclusive affection; then play innocent." |
| NQ | "Kill Yûsuf (Joseph) or cast him out to some (other) land, so that the favour of your father may be given to you alone, and after that you will be righteous folk (by intending repentance before committing the sin)." |
| PK | (One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk. |
| SH | Slay Yusuf or cast him (forth) into some land, so that your father's regard may be exclusively for you, and after that you may be a righteous people. |
| YU | "Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!" |
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| 10. |
| AA | One of them said: "If you must do so, then do not kill Joseph, but throw him into an unused well. Some passing caravan may rescue him." |
| NQ | One from among them said: "Kill not Yûsuf (Joseph), but if you must do something, throw him down to the bottom of a well, he will be picked up by some caravan of travellers." |
| PK | One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him. |
| SH | A speaker from among them said: Do not slay Yusuf, and cast him down into the bottom of the pit if you must do (it), (so that) some of the travellers may pick him up. |
| YU | Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers." |
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| 11. |
| AA | (Then going to their father) they said: "O father, why don't you trust us with Joseph? We are in fact his well-wishers. |
| NQ | They said: "O our father! Why do you not trust us with Yûsuf (Joseph), - when we are indeed his well-wishers?" |
| PK | They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him? |
| SH | They said: O our father! what reason have you that you do not trust in us with respect to Yusuf? And most surely we are his sincere well-wishers: |
| YU | They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers? |
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| 12. |
| AA | Let him go out with us tomorrow that he may enjoy and play. We shall take care of him." |
| NQ | "Send him with us tomorrow to enjoy himself and play, and verily, we will take care of him." |
| PK | Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him. |
| SH | Send him with us tomorrow that he may enjoy himself and sport, and surely we will guard him well. |
| YU | "Send him with us tomorrow to enjoy himself and play, and we shall take every care of him." |
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| 13. |
| AA | He said: "I am afraid of sending him with you lest a wolf should devour him when you are unmindful." |
| NQ | He [Ya'qûb (Jacob)] said: "Truly, it saddens me that you should take him away. I fear lest a wolf should devour him, while you are careless of him." |
| PK | He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him. |
| SH | He said: Surely it grieves me that you should take him off, and I fear lest the wolf devour him while you are heedless of him. |
| YU | (Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him." |
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| 14. |
| AA | They replied: "If a wolf should devour him when we are there, a well-knit band, we shall certainly be treacherous." |
| NQ | They said: "If a wolf devours him, while we are 'Usbah (a strong group) (to guard him), then surely, we are the losers." |
| PK | They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished. |
| SH | They said: Surely if the wolf should devour him notwithstanding that we are a (strong) company, we should then certainly be losers. |
| YU | They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!" |
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| 15. |
| AA | So, when they took him out they planned to throw him into an unused well. We revealed to Joseph: "You will tell them (one day) of this deed when they will not apprehend it." |
| NQ | So, when they took him away, they all agreed to throw him down to the bottom of the well, and We inspired in him:"Indeed, you shall (one day) inform them of this their affair, when they know (you) not." |
| PK | Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not. |
| SH | So when they had gone off with him and agreed that they should put him down at the bottom of the pit, and We revealed to him: You will most certainly inform them of this their affair while they do not perceive. |
| YU | So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not' |
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| 16. |
| AA | At nightfall they came to their father weeping, |
| NQ | And they came to their father in the early part of the night weeping. |
| PK | And they came weeping to their father in the evening. |
| SH | And they came to their father at nightfall, weeping. |
| YU | Then they came to their father in the early part of the night, weeping. |
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| 17. |
| AA | And said: "We went racing with one another and left Joseph to guard our things when a wolf devoured him. But you will not believe us even though we tell the truth." |
| NQ | They said:"O our father! We went racing with one another, and left Yûsuf (Joseph) by our belongings and a wolf devoured him; but you will never believe us even when we speak the truth." |
| PK | Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth. |
| SH | They said: O our father! surely we went off racing and left Yusuf by our goods, so the wolf devoured him, and you will not believe us though we are truthful. |
| YU | They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth." |
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| 18. |
| AA | They showed him the shirt with false blood on it. (Their father) said: "It is not so; you have made up the story. Yet endurance is best. I seek the help of God alone for what you impute." |
| NQ | And they brought his shirt stained with false blood. He said: "Nay, but your ownselves have made up a tale. So (for me) patience is most fitting. And it is Allâh (Alone) Whose help can be sought against that which you assert." |
| PK | And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe. |
| SH | And they brought his shirt with false blood upon it. He said: Nay, your souls have made the matter light for you, but patience is good and Allah is He Whose help is sought for against what you describe. |
| YU | They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought".. |
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| 19. |
| AA | A caravan happened to pass, and sent the water-carrier to bring water from the well. He let down his bucket (and pulled Joseph up with it). "What luck," said the man; "here is a boy;" and they hid him as an item of merchandise; but what they did was known to God. |
| NQ | And there came a caravan of travellers; they sent their water-drawer, and he let down his bucket (into the well). He said: "What good news! Here is a boy." So they hid him as merchandise (a slave). And Allâh was the All-Knower of what they did. |
| PK | And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did. |
| SH | And there came travellers and they sent their water-drawer and he let down his bucket. He said: O good news! this is a youth; and they concealed him as an article of merchandise, and Allah knew what they did. |
| YU | Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)...He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do! |
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| 20. |
| AA | And they sold him as worthless for a few paltry dirham. |
| NQ | And they sold him for a low price, - for a few Dirhams (i.e. for a few silver coins). And they were of those who regarded him insignificant. |
| PK | And they sold him for a low price, a number of silver coins; and they attached no value to him. |
| SH | And they sold him for a small price, a few pieces of silver, and they showed no desire for him. |
| YU | The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him! |
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| 21. |
| AA | The Egyptian who bought him instructed his wife: "House him honourably. He may be of use to us. We may even adopt him as a son." So, We firmly established Joseph in the land, and taught him the interpretation of dreams. God dominated in his affairs, though most men do not know. |
| NQ | And he (the man) from Egypt who bought him, said to his wife: "Make his stay comfortable, may be he will profit us or we shall adopt him as a son." Thus did We establish Yûsuf (Joseph) in the land, that We might teach him the interpretation of events. And Allâh has full power and control over His Affairs, but most of men know not. |
| PK | And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not. |
| SH | And the Egyptian who bought him said to his wife: Give him an honorable abode, maybe he will be useful to us, or we may adopt him as a son. And thus did We establish Yusuf in the land and that We might teach him the interpretation of sayings; and Allah is the master of His affair, but most people do not know. |
| YU | The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not. |
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| 22. |
| AA | When he reached the prime of life We gave him wisdom and knowledge. Thus We reward those who are good. |
| NQ | And when he [Yûsuf (Joseph)] attained his full manhood, We gave him wisdom and knowledge (the Prophethood), thus We reward the Muhsinûn (doers of good - see V.2:112). |
| PK | And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good. |
| SH | And when he had attained his maturity, We gave him wisdom and knowledge: and thus do We reward those who do good. |
| YU | When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right. |
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| 23. |
| AA | But she in whose house he resided wished to seduce him and, closing the doors, said: "Come into me. "God forbid!" he said; "he is my master who has approved my stay. Surely those who act wrongly do not prosper." |
| NQ | And she, in whose house he was, sought to seduce him (to do an evil act), she closed the doors and said: "Come on, O you." He said: "I seek refuge in Allâh (or Allâh forbid)! Truly, he (your husband) is my master! He made my stay agreeable! (So I will never betray him). Verily, the Zâlimûn (wrong and evil-doers) will never be successful." |
| PK | And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper. |
| SH | And she in whose house he was sought to make himself yield (to her), and she made fast the doors and said: Come forward. He said: I seek Allah's refuge, surely my Lord made good my abode: Surely the unjust do not prosper. |
| YU | But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!" |
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| 24. |
| AA | But the woman desired him, and he would have desired her but for the indication he received from his Lord. This was so that We may avert both evil and lechery from him, for he was one of Our chosen devotees. |
| NQ | And indeed she did desire him and he would have inclined to her desire, had he not seen the evidence of his Lord. Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves. |
| PK | She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves. |
| SH | And certainly she made for him, and he would have made for her, were it not that he had seen the manifest evidence of his Lord; thus (it was) that We might turn away from him evil and indecency, surely he was one of Our sincere servants. |
| YU | And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified. |
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| 25. |
| AA | Both of them raced to the door, and she (grabbed and) rent his shirt from behind. They met her lord outside the door. "There is no other penalty for a man," said she, "who wanted to outrage your wife but imprisonment or grievous punishment." |
| NQ | So they raced with one another to the door, and she tore his shirt from the back. They both found her lord (i.e. her husband) at the door. She said: "What is the recompense (punishment) for him who intended an evil design against your wife, except that he be put in prison or a painful torment?" |
| PK | And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom? |
| SH | And they both hastened to the door, and she rent his shirt from behind and they met her husband at the door. She said: What is the punishment of him who intends evil to your wife except imprisonment or a painful chastisement? |
| YU | So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?" |
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| 26. |
| AA | (Joseph) said: "It was she who wanted to seduce me." And a witness from her family testified: "If the shirt is torn from the front then the woman is speaking the truth, and he is a liar. |
| NQ | He [Yûsuf (Joseph)] said: "It was she that sought to seduce me," - and a witness of her household bore witness (saying): "If it be that his shirt is torn from the front, then her tale is true and he is a liar! |
| PK | (Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars. |
| SH | He said: She sought to make me yield (to her); and a witness of her own family bore witness: If his shirt is rent from front, she speaks the truth and he is one of the liars: |
| YU | He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar! |
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| 27. |
| AA | But if the shirt is torn from behind then she is a liar, and he speaks the truth." |
| NQ | "But if it be that his shirt is torn from the back, then she has told a lie and he is speaking the truth!" |
| PK | And if his shirt is torn from behind, then she hath lied and he is of the truthful. |
| SH | And if his shirt is rent from behind, she tells a lie and he is one of the truthful. |
| YU | "But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!" |
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| 28. |
| AA | When the husband saw the shirt torn at the back, he said: "Surely this is a woman's ruse, and the wiles of women are great. |
| NQ | So when he (her husband) saw his [(Yûsuf's (Joseph)] shirt torn at the back; (her husband) said: "Surely, it is a plot of you women! Certainly mighty is your plot! |
| PK | So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great. |
| SH | So when he saw his shirt rent from behind, he said: Surely it is a guile of you women; surely your guile is great: |
| YU | So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare! |
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| 29. |
| AA | Ignore this affair, O Joseph; and you, O woman, ask forgiveness for your sin, for you were surely errant." |
| NQ | "O Yûsuf (Joseph)! Turn away from this! (O woman!) Ask forgiveness for your sin. Verily, you were of the sinful." |
| PK | O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty. |
| SH | O Yusuf! turn aside from this; and (O my wife)! ask forgiveness for your fault, surely you are one of the wrong-doers. |
| YU | "O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!" |
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| 30. |
| AA | In the city the women gossiped: "The minister's wife longs after her page. He has captured her heart. We think she is in clear error." |
| NQ | And women in the city said: "The wife of Al-'Azîz is seeking to seduce her (slave) young man, indeed she loves him violently; verily we see her in plain error." |
| PK | And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration. |
| SH | And women in the city said: The chiefs wife seeks her slave to yield himself (to her), surely he has affected her deeply with (his) love; most surely we see her in manifest error. |
| YU | Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray." |
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| 31. |
| AA | When she heard their slanderings, she sent for them and prepared a banquet, and gave each of them a knife (for paring fruit), and called (to Joseph): "Come out before them." When they saw him, the women were so wonderstruck they cut their hands, and exclaimed: "O Lord preserve us! He is no mortal but an honourable angel." |
| NQ | So when she heard of their accusation, she sent for them and prepared a banquet for them; she gave each one of them a knife (to cut the foodstuff with), and she said [(to Yûsuf (Joseph)]: "Come out before them." Then, when they saw him, they exalted him (at his beauty) and (in their astonishment) cut their hands. They said: "How perfect is Allâh (or Allâh forbid)! No man is this! This is none other than a noble angel!" |
| PK | And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel. |
| SH | So when she heard of their sly talk she sent for them and prepared for them a repast, and gave each of them a knife, and said (to Yusuf): Come forth to them. So when they saw him, they deemed him great, and cut their hands (in amazement), and said: Remote is Allah (from inperfection); this is not a mortal; this is but a noble angel. |
| YU | When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!" |
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| 32. |
| AA | She said: "This is the one you blamed me for. I did desire his person, but he preserved himself from sin. Yet in case he does not do my bidding he will be put into prison and disgraced." |
| NQ | She said: "This is he (the young man) about whom you did blame me (for his love), and I did seek to seduce him, but he refused. And now if he refuses to obey my order, he shall certainly be cast into prison, and will be one of those who are disgraced." |
| PK | She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low. |
| SH | She said: This is he with respect to whom you blamed me, and certainly I sought his yielding himself (to me), but he abstained, and if he does not do what I bid him, he shall certainly be imprisoned, and he shall certainly be of those who are in a state of ignominy. |
| YU | She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!....and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!" |
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| 33. |
| AA | (Joseph) prayed: "O Lord, dearer is prison than what they invite me to. Unless You turn their guiles away from me I shall succumb to their charms and thus become a pagan." |
| NQ | He said:"O my Lord! Prison is more to my liking than that to which they invite me. Unless You turn away their plot from me, I will feel inclined towards them and be one (of those who commit sin and deserve blame or those who do deeds) of the ignorants." |
| PK | He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish. |
| SH | He said: My Lord! the prison house is dearer to me than that to which they invite me; and if Thou turn not away their device from me, I will yearn towards them and become (one) of the ignorant. |
| YU | He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant." |
|
| 34. |
| AA | His Lord heard his prayer, and averted the women's wiles from him. He verily hears and knows everything. |
| NQ | So his Lord answered his invocation and turned away from him their plot. Verily, He is the All- Hearer, the All-Knower. |
| PK | So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower. |
| SH | Thereupon his Lord accepted his prayer and turned away their guile from him; surely He is the Hearing, the Knowing. |
| YU | So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things). |
|
| 35. |
| AA | And yet in spite of having seen these clear proofs they found it proper to incarcerate him for a time. |
| NQ | Then it appeared to them, after they had seen the proofs (of his innocence) to imprison him for a time. |
| PK | And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time. |
| SH | Then it occurred to them after they had seen the signs that they should imprison him till a time. |
| YU | Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time. |
|
| 36. |
| AA | Two other youths were imprisoned along with him. Said one of them: "I dreamt that I was pressing grapes;" and the other: "I dreamt that I was carrying bread on my head, and the birds were pecking at it. You tell us the meaning of this. You seem to be a righteous man." |
| NQ | And there entered with him two young men in the prison. One of them said: "Verily, I saw myself (in a dream) pressing wine." The other said: "Verily, I saw myself (in a dream) carrying bread on my head and birds were eating thereof." (They said): "Inform us of the interpretation of this. Verily, we think you are one of the Muhsinûn (doers of good - see V.2:112)." |
| PK | And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation). |
| SH | And two youths entered the prison with him. One of them said: I saw myself pressing wine. And the other said: I saw myself carrying bread on my head, of which birds ate. Inform us of its interpretation; surely we see you to be of the doers of good. |
| YU | Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)." |
|
| 37. |
| AA | (Joseph) answered: "I will give you its interpretation before the food you are served arrives. This knowledge is one of the things my Lord has taught me. I have given up the religion of those who do not believe in God and deny the life to come. |
| NQ | He said: "No food will come to you (in wakefulness or in dream) as your provision, but I will inform (in wakefulness) its interpretation before it (the food) comes. This is of that which my Lord has taught me. Verily, I have abandoned the religion of a people that believe not in Allâh and are disbelievers in the Hereafter (i.e. the Kan'âniûn of Egypt who were polytheists and used to worship sun and other false deities). |
| PK | He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter. |
| SH | He said: There shall not come to you the food with which you are fed, but I will inform you both of its interpretation before it comes to you; this is of what my Lord has taught me; surely I have forsaken the religion of a people who do not believe in Allah, and they are deniers of the hereafter: |
| YU | He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter. |
|
| 38. |
| AA | I follow the faith of my fathers, of Abraham and Isaac and Jacob. We cannot associate anyone with God. This is among God's favours to us and to all mankind; but most men are not grateful. |
| NQ | "And I have followed the religion of my fathers[], - Ibrahîm (Abraham), Ishâque (Isaac) and Ya'qûb (Jacob) [>ã>], and never could we attribute any partners whatsoever to Allâh. This is from the Grace of Allâh to us and to mankind, but most men thank not (i.e. they neither believe in Allâh, nor worship Him). |
| PK | And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks. |
| SH | And I follow the religion of my fathers, Ibrahim and Ishaq and Yaqoub; it beseems us not that we should associate aught with Allah; this is by Allah's grace upon us and on mankind, but most people do not give thanks: |
| YU | "And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful. |
|
| 39. |
| AA | (Tell me) O fellow-prisoners, are a number of gods better, or one God omnipotent? |
| NQ | "O two companions of the prison! Are many different lords (gods) better or Allâh, the One, the Irresistible? |
| PK | O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty? |
| SH | O my two mates of the prison! are sundry lords better or Allah the One, the Supreme? |
| YU | "O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible? |
|
| 40. |
| AA | (What) you worship besides Him are nothing but names that you and your fathers have assigned, for which no sanction has been sent down by God. Authority belongs to God alone. He commands that you worship none but Him. This is the right way; but most men are ignorant. |
| NQ | "You do not worship besides Him but only names which you have named (forged), you and your fathers, for which Allâh has sent down no authority. The command (or the judgement) is for none but Allâh. He has commanded that you worship none but Him (i.e. His Monotheism), that is the (true) straight religion, but most men know not. |
| PK | Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not. |
| SH | You do not serve besides Him but names which you have named, you and your fathers; Allah has not sent down any authority for them; judgment is only Allah's; He has commanded that you shall not serve aught but Him; this is the right religion but most people do not know: |
| YU | "If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not... |
|
| 41. |
| AA | O fellow-prisoners, one of you will serve wine to your master, the other will be crucified and the birds will peck at his brain. Determined is the matter of your inquiry." |
| NQ | "O two companions of the prison! As for one of you, he (as a servant) will pour out wine for his lord (king or master) to drink; and as for the other, he will be crucified and birds will eat from his head. Thus is the case judged concerning which you both did inquire." |
| PK | O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire. |
| SH | O my two mates of the prison! as for one of you, he shall give his lord to drink wine; and as for the other, he shall be crucified, so that the birds shall eat from his head, the matter is decreed concerning which you inquired. |
| YU | "O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"... |
|
| 42. |
| AA | And (Joseph) asked the man he knew would be released: "Remember me to your lord;" but Satan made him forget to mention this to his lord, and Joseph remained in prison for a number of years. |
| NQ | And he said to the one whom he knew to be saved: "Mention me to your lord (i.e. your king, so as to get me out of the prison)." But Shaitân (Satan) made him forget to mention it to his Lord [or Satan made [(Yûsuf (Joseph)] to forget the remembrance of his Lord (Allâh) as to ask for His Help, instead of others]. So [Yûsuf (Joseph)] stayed in prison a few (more) years. |
| PK | And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years. |
| SH | And he said to him whom he knew would be delivered of the two: Remember me with your lord; but the Shaitan caused him to forget mentioning (it) to his lord, so he remained in the prison a few years. |
| YU | And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years. |
|
| 43. |
| AA | (One day) the king said (to his courtiers): "I saw seven fat cows in a dream being devoured by seven lean ones, and seven ears of corn that were green and seven others that were seared. O courtiers, tell me the significance of my dream, if you know how to interpret them." |
| NQ | And the king (of Egypt) said: "Verily, I saw (in a dream) seven fat cows, whom seven lean ones were devouring - and of seven green ears of corn, and (seven) others dry. O notables! Explain to me my dream, if it be that you can interpret dreams." |
| PK | And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams. |
| SH | And the king said: Surely I see seven fat kine which seven lean ones devoured; and seven green ears and (seven) others dry: O chiefs! explain to me my dream, if you can interpret the dream. |
| YU | The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions." |
|
| 44. |
| AA | "They were only confused dreams," they said; "we do not know how to interpret them." |
| NQ | They said: "Mixed up false dreams and we are not skilled in the interpretation of dreams." |
| PK | They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams. |
| SH | They said: Confused dreams, and we do not know the interpretation of dreams. |
| YU | They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams." |
|
| 45. |
| AA | Then the servant, who of the two had been released, remembering (Joseph), said: "I will give you its interpretation; let me go for it." |
| NQ | Then the man who was released (one of the two who were in prison), now at length remembered and said: "I will tell you its interpretation, so send me forth." |
| PK | And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth. |
| SH | And of the two (prisoners) he who had found deliverance and remembered after a long time said: I will inform you of its interpretation, so let me go: |
| YU | But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)." |
|
| 46. |
| AA | (And coming to the prison) he said: "O Joseph the truthful, tell us (the meaning of) seven fat cows being devoured by seven lean ones, and seven green ears of corn and seven seared, that I may go back to the people and tell them." |
| NQ | (He said): "O Yûsuf (Joseph), the man of truth! Explain to us (the dream) of seven fat cows whom seven lean ones were devouring, and of seven green ears of corn, and (seven) others dry, that I may return to the people, and that they may know." |
| PK | (And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know. |
| SH | Yusuf! O truthful one! explain to us seven fat kine which seven lean ones devoured, and seven green ears and (seven) others dry, that I may go back to the people so that they may know. |
| YU | "O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand." |
|
| 47. |
| AA | He said: "Sow as usual for seven years, and after reaping leave the corn in the ears, except the little you need for food. |
| NQ | [(Yûsuf (Joseph)] said: "For seven consecutive years, you shall sow as usual and that (the harvest) which you reap you shall leave in ears, (all) - except a little of it which you may eat. |
| PK | He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat. |
| SH | He said: You shall sow for seven years continuously, then what you reap leave it in its ear except a little of which you eat. |
| YU | (Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat. |
|
| 48. |
| AA | Then there will come seven years of hardship which will consume the grain you had laid up against them, except a little you may have stored away. |
| NQ | "Then will come after that, seven hard (years), which will devour what you have laid by in advance for them, (all) except a little of that which you have guarded (stored). |
| PK | Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored. |
| SH | Then there shall come after that seven years of hardship which shall eat away all that you have beforehand laid up in store for them, except a little of what you shall have preserved: |
| YU | "Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded. |
|
| 49. |
| AA | This will be followed by a year of rain, and people shall press (the grapes)." |
| NQ | "Then thereafter will come a year in which people will have abundant rain and in which they will press (wine and oil)." |
| PK | Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil). |
| SH | Then there will come after that a year in which people shall have rain and in which they shall press (grapes). |
| YU | "Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)." |
|
| 50. |
| AA | The king said: "Bring him to me. So when the messenger came to Joseph, he said: "Go back to your lord and ask him: 'How fare the women who had cut their hands?' My Lord is cognisant of their guile." |
| NQ | And the king said: "Bring him to me." But when the messenger came to him, [Yûsuf (Joseph)] said: "Return to your lord and ask him, 'What happened to the women who cut their hands? Surely, my Lord (Allâh) is Well-Aware of their plot'" |
| PK | And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile. |
| SH | And the king said: Bring him to me. So when the messenger came to him, he said: Go back to your lord and ask him, what is the case of the women who cut their hands; surely my Lord knows their guile. |
| YU | So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare." |
|
| 51. |
| AA | The king asked the women: "What was the affair of seducing Joseph?" "God preserve us," they said; "we know no evil against him." The wife of the minister said: "The truth has now come out. It was I who desired to seduce him, but he is indeed a man of virtue." -- |
| NQ | (The King) said (to the women): "What was your affair when you did seek to seduce Yûsuf (Joseph)?" The women said: "Allâh forbid! No evil know we against him!" The wife of Al-'Azîz said: "Now the truth is manifest (to all), it was I who sought to seduce him, and he is surely of the truthful." |
| PK | He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful. |
| SH | He said: How was your affair when you sought Yusuf to yield himself (to you)? They said: Remote is Allah (from imperfection), we knew of no evil on his part. The chief's wife said: Now has the truth become established: I sought him to yield himself (to me), and he is most surely of the truthful ones. |
| YU | (The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous). |
|
| 52. |
| AA | (At this Joseph remarked:) "From this (the Minister) should know that I did not betray him in his absence, and that God does not surely let the wiles of those who betray ever succeed. |
| NQ | [Then Yûsuf (Joseph) said: "I asked for this enquiry] in order that he (Al-'Azîz) may know that I betrayed him not in secret. And, verily! Allâh guides not the plot of the betrayers.[] |
| PK | (Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers. |
| SH | This is that he might know that I have not been unfaithful to him in secret and that Allah does not guide the device of the unfaithful. |
| YU | "This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones. |
|
| 53. |
| AA | But I do not wish to absolve myself, for the soul is prone to evil, unless my Lord have mercy. Indeed my Lord is forgiving and kind." -- |
| NQ | "And I free not myself (from the blame). Verily, the (human) self is inclined to evil, except when my Lord bestows His Mercy (upon whom He wills). Verily, my Lord is Oft-Forgiving, Most Merciful." |
| PK | I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful. |
| SH | And I do not declare myself free, most surely (man's) self is wont to command (him to do) evil, except such as my Lord has had mercy on, surely my Lord is Forgiving, Merciful. |
| YU | "Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful." |
|
| 54. |
| AA | When the king heard this he said: "Bring him to me. I shall take him in my special service." When he had talked to him, he said: "Today you are established in a rank of trust with us." |
| NQ | And the king said: "Bring him to me that I may attach him to my person." Then, when he spoke to him, he said: "Verily, this day, you are with us high in rank and fully trusted." |
| PK | And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted. |
| SH | And the king said: Bring him to me, I will choose him for myself. So when he had spoken with him, he said: Surely you are in our presence today an honorable, a faithful one. |
| YU | So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved! |
|
| 55. |
| AA | "Appoint me over the granaries of the land," (he said); "I shall be a knowledgeable keeper." |
| NQ | [Yûsuf (Joseph)] said: "Set me over the storehouses of the land; I will indeed guard them with full knowledge" (as a minister of finance in Egypt, in place of Al-'Aziz who was dead at that time). |
| PK | He said: Set me over the storehouses of the land. Lo! I am a skilled custodian. |
| SH | He said: Place me (in authority) over the treasures of the land, surely I am a good keeper, knowing well. |
| YU | (Joseph) said: "Set me over the store-houses of the land: I will indeed guard them, as one that knows (their importance)." |
|
| 56. |
| AA | Thus We gave Joseph authority in the land so that he lived wherever he liked. We bestow Our favours on whomsoever We please, and do not allow the reward of those who are good to go waste. |
| NQ | Thus did We give full authority to Yûsuf (Joseph) in the land, to take possession therein, as when or where he likes. We bestow of Our Mercy on whom We please, and We make not to be lost the reward of Al-Muhsinûn (the good doers - see V.2:112). |
| PK | Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good. |
| SH | And thus did We give to Yusuf power in the land-- he had mastery in it wherever he liked; We send down Our mercy on whom We please, and We do not waste the reward of those who do good. |
| YU | Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good. |
|
| 57. |
| AA | And certainly the recompense of the life to come is better for those who believe and follow the right path. |
| NQ | And verily, the reward of the Hereafter is better for those who believe and used to fear Allâh and keep their duty to Him (by abstaining from all kinds of sins and evil deeds and by performing all kinds of righteous good deeds). |
| PK | And the reward of the Hereafter is better, for those who believe and ward off (evil). |
| SH | And certainly the reward of the hereafter is much better for those who believe and guard (against evil). |
| YU | But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness. |
|
| 58. |
| AA | The brothers of Joseph came (to Egypt) and visited him. He recognised them, though they did not recognise him. |
| NQ | And Yûsuf's (Joseph) brethren came and they entered unto him, and he recognized them, but they recognized him not. |
| PK | And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not. |
| SH | And Yusuf's brothers came and went in to him, and he knew them, while they did not recognize him. |
| YU | Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not. |
|
| 59. |
| AA | When he had supplied their provisions, he said to them: "Bring your (half) brother with you. Have you not seen that I have given full measure, and that I am the best of hosts? |
| NQ | And when he had furnished them forth with provisions (according to their need), he said: "Bring me a brother of yours from your father; (he meant Benjamin). See you not that I give full measure, and that I am the best of the hosts? |
| PK | And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts? |
| SH | And when he furnished them with their provision, he said: Bring to me a brother of yours from your father; do you not see that I give full measure and that I am the best of hosts? |
| YU | And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality? |
|
| 60. |
| AA | But if you do not bring him with you, then I shall have no grain for you, nor should you come back to me." |
| NQ | "But if you bring him not to me, there shall be no measure (of corn) for you with me, nor shall you come near me." |
| PK | And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near. |
| SH | But if you do not bring him to me, you shall have no measure (of corn) from me, nor shall you come near me. |
| YU | "Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me." |
|
| 61. |
| AA | They said: "We shall request his father, and will certainly do that." |
| NQ | They said: "We shall try to get permission (for him) from his father, and verily, we shall do it." |
| PK | They said: We will try to win him from his father: that we will surely do. |
| SH | They said: We will strive to make his father yield in respect of him, and we are sure to do (it). |
| YU | They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." |
|
| 62. |
| AA | Then he ordered his servants: "Put their money back in their packs: They may find it on reaching home, and perhaps come again." |
| NQ | And [Yûsuf (Joseph)] told his servants to put their money (with which they had bought the corn) into their bags, so that they might know it when they go back to their people, in order that they might come back. |
| PK | He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again. |
| SH | And he said to his servants: Put their money into their bags that they may recognize it when they go back to their family, so that they may come back. |
| YU | And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back. |
|
| 63. |
| AA | When they returned to their father, they said: "O father, a further measure has been denied us. So send our brother with us that he may bring more grain. We shall take care of him." |
| NQ | So, when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother). So send our brother with us, and we shall get our measure and truly we will guard him." |
| PK | So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well. |
| SH | So when they returned to their father, they said: O our father, the measure is withheld from us, therefore send with us our brother, (so that) we may get the measure, and we will most surely guard him. |
| YU | Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him." |
|
| 64. |
| AA | He replied: "Should I trust you with him as I did his brother? But God is the best of guardians, and most merciful of all." |
| NQ | He said: "Can I entrust him to you except as I entrusted his brother [Yûsuf (Joseph)] to you aforetime? But Allâh is the Best to guard, and He is the Most Merciful of those who show mercy." |
| PK | He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy. |
| SH | He said: I cannot trust in you with respect to him, except as I trusted in you with respect to his brother before; but Allah is the best Keeper, and He is the most Merciful of the merciful ones. |
| YU | He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!" |
|
| 65. |
| AA | When they unpacked their goods they said: "O father, what more can we ask? Look, even our money has been returned. We shall go and bring a camel-load more of grain for our family, and take good care of our brother. That will be an easy measure." |
| NQ | And when they opened their bags, they found their money had been returned to them. They said: "O our father! What (more) can we desire? This, our money has been returned to us, so we shall get (more) food for our family, and we shall guard our brother and add one more measure of a camel's load. This quantity is easy (for the king to give)." |
| PK | And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure. |
| SH | And when they opened their goods, they found their money returned to them. They said: O our father! what (more) can we desire? This is our property returned to us, and we will bring corn for our family and guard our brother, and will have in addition the measure of a camel (load); this is an easy measure. |
| YU | Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity. |
|
| 66. |
| AA | He said: "I will never send him with you until you swear by God that you will bring him back to me, unless all of you are overtaken (by misfortune)." When they had given their promise, he said: "God is witness to our conversation." |
| NQ | He [Ya'qûb (Jacob)] said: "I will not send him with you until you swear a solemn oath to me in Allâh's Name, that you will bring him back to me unless you are yourselves surrounded (by enemies, etc.)," And when they had sworn their solemn oath, he said: "Allâh is the Witness over what we have said." |
| PK | He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say. |
| SH | He said: I will by no means send him with you until you give me a firm covenant in Allah's name that you will most certainly bring him back to me, unless you are completely surrounded. And when they gave him their covenant, he said: Allah is the One in Whom trust is placed as regards what we say. |
| YU | (Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" |
|
| 67. |
| AA | (As they were leaving) their father said to them: "O my sons, do not seek one approach but employ different ways (of attaining your object). If anything should befall you from God I shall not be able to avert it, for all authority belongs to God. I have placed my trust in Him, and the trusting should rely on Him alone." |
| NQ | And he said: "O my sons! Do not enter by one gate, but enter by different gates, and I cannot avail you against Allâh at all. Verily! The decision rests only with Allâh. In him, I put my trust and let all those that trust, put their trust in Him."[] |
| PK | And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust. |
| SH | And he said: O my sons ! do not (all) enter by one gate and enter by different gates and I cannot avail you aught against Allah; judgment is only Allah's; on Him do I rely, and on Him let those who are reliant rely. |
| YU | Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him." |
|
| 68. |
| AA | When they entered as their father had advised them, nothing could avail them against (the will of) God, yet it confirmed a premonition Jacob had, for verily he had knowledge as We had taught him, though most men do not know. |
| NQ | And when they entered according to their father's advice, it did not avail them in the least against (the Will of) Allâh, it was but a need of Ya'qûb's (Jacob) inner-self which he discharged. And verily, he was endowed with knowledge because We had taught him, but most men know not. |
| PK | And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not. |
| SH | And when they had entered as their father had bidden them, it did not avail them aught against Allah, but (it was only) a desire in the soul of Yaqoub which he satisfied; and surely he was possessed of knowledge because We had given him knowledge, but most people do not know. |
| YU | And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not. |
|
| 69. |
| AA | When they came to Joseph he made his brother his guest, and said: "I am your brother. So do not grieve for what they had done." |
| NQ | And when they went in before Yûsuf (Joseph), he betook his brother (Benjamin) to himself and said: "Verily!I am your brother, so grieve not for what they used to do." |
| PK | And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did. |
| SH | And when they went in to Yusuf. he lodged his brother with himself, saying: I am your brother, therefore grieve not at what they do. |
| YU | Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings." |
|
| 70. |
| AA | When he had given them their provisions he put his goblet in his brother's saddle-bag. Then a crier announced: "O men of the caravan, you are thieves." |
| NQ | So when he had furnished them forth with their provisions, he put the (golden) bowl into his brother's bag, then a crier cried: "O you (in) the caravan! Surely, you are thieves!" |
| PK | And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves! |
| SH | So when he furnished them with their provisions, (someone) placed the drinking cup in his brother's bag. Then a crier cried out: O caravan! you are most surely thieves. |
| YU | At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!" |
|
| 71. |
| AA | They turned to them and asked: "What is it you have lost?" |
| NQ | They, turning towards them, said: "What is it that you have missed?" |
| PK | They cried, coming toward them: What is it ye have lost? |
| SH | They said while they were facing them: What is it that you miss? |
| YU | They said, turning towards them: "What is it that ye miss?" |
|
| 72. |
| AA | "We cannot find the master's goblet. Whoever comes up with it will be given a camel-load of grain; I vouch for it." |
| NQ | They said: "We have missed the (golden) bowl of the king and for him who produces it is (the reward of) a camel load; I will be bound by it." |
| PK | They said: We have lost the king's cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it. |
| SH | They said: We miss the king's drinking cup, and he who shall bring it shall have a camel-load and I am responsible for it. |
| YU | They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." |
|
| 73. |
| AA | They said: "We swear by God. You know we did not come to commit any crime in the land, nor are we thieves." |
| NQ | They said: "By Allâh! Indeed you know that we came not to make mischief in the land, and we are no thieves!" |
| PK | They said: By Allah, well ye know we came not to do evil in the land, and are no thieves. |
| SH | They said: By Allah! you know for certain that we have not come to make mischief in the land, and we are not thieves. |
| YU | (The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" |
|
| 74. |
| AA | "What should be the punishment," they were asked, "in case you are liars?" |
| NQ | They [Yûsuf's (Joseph) men] said: "What then shall be the penalty of him, if you are (proved to be) liars." |
| PK | They said: And what shall be the penalty for it, if ye prove liars? |
| SH | They said: But what shall be the requital of this, if you are liars? |
| YU | (The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" |
|
| 75. |
| AA | "The punishment for that (should be)," they said, "that he in whose luggage it is found should be held as punishment. This is how we repay the wrong-doers." |
| NQ | They [Yûsuf's (Joseph) brothers] said: "The penalty should be that he, in whose bag it is found, should be held for the punishment (of the crime). Thus we punish the Zâlimûn (wrong-doers, etc.)!" |
| PK | They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers. |
| SH | They said: The requital of this is that the person in whose bag it is found shall himself be (held for) the satisfaction thereof; thus do we punish the wrongdoers. |
| YU | They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" |
|
| 76. |
| AA | So he searched their saddle-bags before his brother's, then produced the cup from his brother's bag. That is how We planned an excuse for Joseph, for under the law of the king he could not detain his brother unless God so willed. We raise the status of whom We please. Over every man of knowledge there is one more knowing. |
| NQ | So he [Yûsuf (Joseph)] began (the search) in their bags before the bag of his brother. Then he brought it out of his brother's bag. Thus did We plan for Yûsuf (Joseph). He could not take his brother by the law of the king (as a slave), except that Allâh willed it. (So Allâh made the brothers to bind themselves with their way of "punishment, i.e. enslaving of a thief.") We raise to degrees whom We please, but over all those endowed with knowledge is the All-Knowing (Allâh). |
| PK | Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing. |
| SH | So he began with their sacks before the sack of his brother, then he brought it out from his brother's sack. Thus did We plan for the sake of Yusuf; it was not (lawful) that he should take his brother under the king's law unless Allah pleased; We raise the degrees of whomsoever We please, and above every one possessed of knowledge is the All-knowing one. |
| YU | So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. |
|
| 77. |
| AA | Said the brothers: "If he has stolen (no wonder), his brother had stolen before." But Joseph kept this secret and did not disclose it to them, and said (to himself): "You are worse in the degree of evil, for God knows better of what you allege." |
| NQ | They [(Yûsuf's (Joseph) brothers] said: "If he steals, there was a brother of his [Yûsuf (Joseph)] who did steal before (him)." But these things did Yûsuf (Joseph) keep in himself, revealing not the secrets to them. He said (within himself): "You are in worst case, and Allâh knows best the truth of what you assert!" |
| PK | They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege. |
| SH | They said: If he steal, a brother of his did indeed steal before; but Yusuf kept it secret in his heart and did not disclose it to them. He said: You are in an evil condition and Allah knows best what you state. |
| YU | They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!" |
|
| 78. |
| AA | They said: "O Minister, he has an aged father, so keep one of us in his place. We see you are a virtuous man." |
| NQ | They said: "O ruler of the land! Verily, he has an old father (who will grieve for him); so take one of us in his place. Indeed we think that you are one of the Muhsinûn (good-doers - see V.2:112)." |
| PK | They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness. |
| SH | They said: O chief! he has a father, a very old man, therefore retain one of us in his stead; surely we see you to be of the doers of good. |
| YU | They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good." |
|
| 79. |
| AA | "May God forgive us," he said, "if we hold any one but him with whom we found our property, or else we would be unjust." |
| NQ | He said: "Allâh forbid, that we should take anyone but him with whom we found our property. Indeed (if we did so), we should be Zâlimûn (wrong-doers)." |
| PK | He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers. |
| SH | He said: Allah protect us that we should seize other than him with whom we found our property, for then most surely we would be unjust. |
| YU | He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully. |
|
| 80. |
| AA | When they despaired of (persuading) him, they went aside to confer. The oldest of them said: "You know that your father has pledged you in the name of God, and you have been guilty of iniquity in the case of Joseph before. I will not leave this place unless my father permits or God decides for me, for He is the best of all judges. |
| NQ | So, when they despaired of him, they held a conference in private. The eldest among them said: "Know you not that your father did take an oath from you in Allâh's Name, and before this you did fail in your duty with Yûsuf (Joseph)? Therefore I will not leave this land until my father permits me, or Allâh decides my case (by releasing Benjamin) and He is the Best of the judges. |
| PK | So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges. |
| SH | Then when they despaired of him, they retired, conferring privately together. The eldest of them said: Do you not know that your father took from you a covenant in Allah's name, and how you fell short of your duty with respect to Yusuf before? Therefore I will by no means depart from this land until my father permits me or Allah decides for me, and He is the best of the judges: |
| YU | Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command. |
|
| 81. |
| AA | So, go to your father and tell him: 'O father, your son has committed a theft. We bear witness to only what we know; we could not prevent the unknown. |
| NQ | "Return to your father and say, 'O our father! Verily, your son (Benjamin) has stolen, and we testify not except according to what we know, and we could not know the unseen! |
| PK | Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen. |
| SH | Go back to your father and say: O our father! surely your son committed theft, and we do not |
